风地观 · Legge: Kwan · Wind above, Earth below
Looking out from the tower, what is really being watched is yourself; washed hands are not yet an offering.
Guān. The worshipper who has washed his hands, but not presented his offerings; with sincerity and an appearance of dignity.
Kwan shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings; -- with sincerity and an appearance of dignity (commanding reverent regard).
XX. (The trigram representing) the earth, and that for wind moving above it, form Kwan. The ancient kings, in accordance with this, examined the (different) regions (of the kingdom), to see the (ways of the) people, and set forth their instructions.
风行地上，观；先王以省方观民设教。
The first line, divided, shows the looking of a lad; not blamable in men of inferior rank, but matter for regret in superior men.
The first six, divided, shows the looking of a lad; -- not blamable in men of inferior rank, but matter for regret in superior men.
The second line, divided, shows one peeping out from a door. It would be advantageous if it were the firm correctness of a female.
The second six, divided, shows one peeping out from a door. It would be advantageous if it were (merely) the firm correctness of a female.
The third line, divided, shows one looking at the course of his own life, to advance or recede accordingly.
The third six, divided, shows one looking at (the course of) his own life, to advance or recede (accordingly).
The fourth line, divided, shows one contemplating the glory of the kingdom. It will be advantageous for him, being such as he is, to be a guest of the king.
The fourth six, divided, shows one contemplating the glory of the kingdom. It will be advantageous for him, being such as he is, (to seek) to be a guest of the king.
The fifth line, undivided, shows its subject contemplating his own life-course. A superior man, he will fall into no error.
The fifth nine, undivided, shows its subject contemplating his own life(-course). A superior man, he will (thus) fall into no error.
The sixth line, undivided, shows its subject contemplating his character to see if it be indeed that of a superior man. He will not fall into error.
The sixth nine, undivided, shows its subject contemplating his character to see if it be indeed that of a superior man. He will not fall into error.
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